I believe in the equality of the ultimate value of all human beings, and in fact, all things. That is, in the essence of our being, all things are one and are thus of equal value. However, it is self-evident that there are tremendous differences in the outward expression of different people, and different things in general.
There are many things that are quite obvious and common sense when considered, but are easily overlooked. Sometimes, the more obvious something is, the more easily it is overlooked. That is, human beings often reach irrational conclusions on many topics, though the reality can be clearly seen when examined without bias. In light of this, I state the following:
Recognising the equality of inherent worth of different people does not demand that they be seen as identical.
I doubt anyone reading this would disagree with this statement, and I could excuse some for questioning whether it even needs to be said. However, there are so many examples whereby the above seems to be missed.
Equality of ultimate value and differences in individual expression:
There are clearly distinctly different levels of equality between different people. If we were to look at four people in a community, one baker, one school teacher, one police officer and a doctor, you can easily understand how each of these people are equally contributing towards their society, but in different ways. You could certainly frame a question about the level of specialist knowledge and skills required for the different jobs, but essentially they are all necessary and important[i].
However, if we compare a brain surgeon to an unemployed drug addict, they are clearly not equal in their individual expressions. A brain surgeon is contributing enormously to the wellbeing of others in their community, vastly improving the quality of life of many, and actually saving the life of others. An unemployed drug addict is generally a danger and burden to themselves, their family and friends, and to the wider community.
This should not however mean that we dehumanise those that suffer from substance abuse. I have been there personally, and whilst I didn’t fall as far as some, I certainly was a shadow of the man I wanted to be. We can recognise the inherent worth of each human being, whilst simultaneously recognising that some are expressing that inherent worth, whilst others are not.
Someone who struggles with substance abuse and cannot hold down a job (and thus lives on welfare and charity) is not living outwardly in according with their potential, and is not expressing their ultimate value. Someone who serves the community and saves peoples lives on the other hand is living outwardly according to their potential, and is expressing their inner value in the world at large.
Demonstrating this principle to understand comparative religion:
I first started writing because I wanted to encourage tolerance and understanding between different religions. However, I soon discovered that many – or even most – of the people arguing for pluralism were also arguing that the worlds religions were all equal and identical, and that it was only human misunderstanding that was making it seem otherwise.
The reality is that this view is untenable, as the facts simply do not support it[ii]. The truth is that whilst there are indeed largely universal overlapping features of spirituality and religion, the world’s faiths are almost always heavily colored by the culture of their time and place.
This doesn’t just mean that they express the same truths in the vocabulary of their culture. Rather, it also means that they have many unique features, and different strengths and weaknesses. Also, it means that they are different mixtures of divine truths and human, egoic projections.
So, we can encourage harmony between people of different faiths without having to ignore all the differences between them. We can reject the exclusive and hyper-conservative perspectives that see different religions as being on opposite sides of a cosmic battle of good against evil (with eternal consequences), without having to ignore the reality that some faiths are better than others in different ways. They are not all equal and identical in their expression, and yet each human being is equal in the eyes of God, regardless of what faith (if any) they express.
We can (and should) be able to express criticisms of the beliefs and practices of different faiths without diminishing or dehumanising followers of such faiths. We have to be able to have constructive debates and give critical examinations of religious groups without resorting to (or being wrongly accused of) religious bigotry or racism (as particular religions are commonly associated with specific racial and cultural groups, criticisms of some religions often get dismissed as racist).
We can do this whilst still seeing the differences between us as ultimately superficial, and seeing the common ground between faiths and people as a whole as being of true importance.
Gender and polarity:
There has been a massive push in Western culture recently to try to realise the ideal of equality between the sexes. I for one have never been tied to strict traditional gender roles, so in principle I generally applaud this. However, agreeing with the general value of something isn’t always the same as agreeing with the way something is implemented.
Whilst cultural conditioning can explain some of the differences between men and women, it is quite clear that some of our differences have a biological basis. That is, whilst men and women are equal in ultimate value as human beings, we are not identical in our expression. These biological differences are generally more pronounced in a traditional or primitive (this is a heavily loaded word, to be used carefully) way of life. However, in our modern world they are becoming somewhat less important, and men and women are now able to share many of the same tasks and roles largely equally.
However, the reality is that many, if not most people prefer polarity in their romantic relationships. That is, heterosexual men generally prefer feminine women, and heterosexual women generally prefer masculine men. There are certainly many exceptions to this rule, but as a general rule it is almost universally true. We also see this polarity in many (but not all) homosexual relationships, as it is common for one partner in a same-sex relationship to have more pronounced masculine traits, whilst the other has more pronounced feminine traits.
There is however also a push coming from the far-left (and into the mainstream left) to remove or even reverse natural human gender polarity. I wish to walk carefully through this ground, as I am not interested in pushing back against any group or persons. There needs to be freedom for everyone to express themselves naturally without being pressured into cultural norms that aren’t personally always a fit for their individual tendencies. However, we can allow this without abandoning the natural polarity that many (if not most) people naturally express and enjoy. We can evolve our understandings of gender without throwing out all features of traditional values that are rooted in biology and natural law.
Men and women are equal in value (as are intersex and transgender people), but we are not identical in our expressions. Men and women do have distinct differences that should be understood and appreciated as complementary. This leads me to the following statement, which I feel is worth emphasising:
Seeing unity within diversity should be our aim, rather than artificially enforcing uniformity.
A small percentage (approx. 0.02%[iii]) of people are born intersex, in which genetic abnormalities can blur the traditional distinctions between males and females. Again, intersex people have equal value, but they have distinct challenges to experience as human beings. Likewise, transgender people (those that suffer from gender dysphoria and choose to undergo surgery and hormone treatments to change their appearance to that of the opposite of their biological sex) have equal value to other people. However, their experience is distinctly different to that of the rest of us.
I have been collecting sources on this subject for the past 9 months or so, in preparation for a series of articles where I will cover specifics relating to transgender issues. I will state here that we can (and should) treat transgender and intersex people with the respect and dignity that they deserve, but that this doesn’t mean we should bend to all the requests made by far-left activists. We can see the equality of trans and intersex people[iv]without rejecting the traditional gender binary. We can respect the diversity of human personality without throwing out all distinctions of human biology (which is what many radical gender activists are actually trying to do).
Race, skin color, culture and civilisation:
As a final example, I want to also say that we can accept the equality of people of different races, skin colours and cultures as equal in their humanity, whilst recognising the differences in their expression. I wish to be clear that I reject all ideas of the inherent superiority of anyone based on the colour of their skin or their genetics. However, this does not mean that we cannot recognise some cultures as being more advanced than others, in different ways.
We need to be able to differentiate between the degree of civilisation in a culture, without resorting to racist ideas about some races and cultures being ultimately smarter or better than others. I would prefer to say that certain cultures have developed forward momentum at particular times which has brought about rapid evolution, whilst others have stayed largely the same over very long periods of time.
At different points in recorded history this momentum has taken place in different cultures, with people of different skin colours. Egypt, Sumer, India, Persia, China, Greece, Rome, Britain, the US, etc. have all had momentum in their favour at different times. Only extreme bias can lead to the conclusion that some races or skin colours are objectively superior to others. I personally believe in the ideal of a cosmopolitan, multicultural society. However, such an ideal can only work when we come together under common values and leave traditional tribalism behind.
We need to be able to discuss the reality that some cultures are closer to the animal level and some further along the evolutionary chain, without resorting to a gross and oversimplistic dichotomy about inferior and superior races, or the equally problematic and oversimplistic dichotomy of oppressor and victim. As I’ve said repeatedly, we need to be able to have important conversations without sacrificing either our intelligence or our decency.
Speak the truth with love, fearlessly.
Peace
[i] Though I recognise that some people might have a particular gripe with one or more of these professions.
[ii] See the following lengthy article I wrote on religious scriptures: https://jameshiscoxblogs.wordpress.com/2017/04/14/on-interpretations-of-scripture-why-many-religious-conservatives-and-progressives-misread-ancient-texts-and-misunderstand-religion-in-general/
[iii] A much higher figure is often quoted of 1.7%, but this figure includes people who are very clearly biologically female in every respect, but have genetic abnormalities that make it difficult for them to conceive and/or carry a child to term. The much lower figure of 0.02% is apparently accurate in referring to intersex people as diverging from otherwise clear human gender distinctions.
[iv] You may have noticed I didn’t mention “non-binary” people here. That is because the identification of someone as non-binary does not refer at all to anything biological (or an inverse of their biology, as in the case of transgender people), but rather refers only to personality. Hence, non-binary is of a different category to issues of gender, as “gender identity” is not synonymous with biological sex as common uses of the term gender are.
It should go without saying that we should treat people that consider themselves non-binary with respect and dignity. However, this doesn’t mean that we have to concede to all demands made by gender activists, or accept all accusations of bigotry that are often levelled against those that disagree.